Deism Category
The English Deists
Posted on January 14, 2015 Leave a Comment
In addition to reading Cunningham, I have spent the last several days reading works on the Cambridge Platonists and seventeenth-century latitudinarian theologians: Benjamin Whichcote (1609-83), Peter Sterry (1613-72), George Rust (d.1670), John Wilkins (1614-72), Henry More (1614-87), Ralph Cudworth (1617-88), John Smith (1618-52), John Worthington (1618-71), Nathaniel Culverwel (1619-51), Simon Patrick (1626-1707), John Tilloston (1630-94), […]
Visions of Science: Charles Lyell
Posted on January 3, 2015 4 Comments
James Secord opens his fifth chapter, which focuses on Charles Lyell’s (1797-1875) Principles of Geology (1830-33), by stating that geology had become the most contentious of the new sciences. But this requires some qualification. In Britain, where knowledge of the natural world was used to prove the existence, power, and wisdom of God, many leading […]
Phrenology, the Origins of Scientific Naturalism, and Herbert Spencer’s “Religion of the Heart”
Posted on August 24, 2014 1 Comment
Over the weekend I came across several interconnecting books and themes. The first was John van Wyhe’s excellent Phrenology and the Origins of Victorian Scientific Naturalism (2004), which traces the origins of scientific naturalism back to British phrenology. In this book Wyhe takes the “social interests” approach, resting on the “common-sense assumption,” he writes in […]
Huxley, Agnosticism, and the X-Club
Posted on January 2, 2014 7 Comments
In assessing the “climate of opinion” in Victorian Britain, and more specifically the context of the evolution debates and narratives of conflict between science and religion that bolstered them, I have been engaging with a number of articles and books about prominent nineteenth-century dramatis personae, including Charles Darwin, Richard Owen, Thomas Henry Huxley, John Tyndall, […]
Rethinking Secularism – Charles Taylor’s Western Secularity
Posted on May 2, 2013 1 Comment
Charles Taylor’s A Secular Age (2007) has generated a huge amount of discussion. In the first chapter of Rethinking Secularism, entitled “Western Secularity,” Taylor revisits central themes from A Secular Age as he charts the historical trajectory that led from the “axial religion” through Latin Christendom to the contemporary conditions of modern secularity. While noting that […]